The word used to express Jesus’ rejoicing is much more intense than the word used for the rejoicing of the disciples. Luke 14:1-6 A Man with Dropsy Healed on the Sabbath. The word he used is the word used for a doctor watching a patient for symptoms of some disease which he suspects. Jump to: Adam Clarke Commentary; Albert Barnes' Notes on the Whole Bible; Coffman Commentaries on the … Jesus' teaching isn't full and detailed either in Luke's account, nor elsewhere in the New Testament. Luke 17 deals with a coming judgment, but to understand what Jesus is saying, we must decide what judgment to which Jesus is referring. Luke by comparison shows us that there is even a greater rejoicing that goes on and it is when Jesus rejoices in the fact that salvation has been given to the poor. God’s Kingdom and Christ’s Return (Luke 17:20-37) Submitted by admin on Sat, 2008-07-05 21:19. Luke 14:7-14 Parable of the Ambitious Guest. Luke 17 – Duty, Thankfulness and the Kingdom A. Forgiveness, faith and duty. The Kingdom of God and the Son of Man (Luke 17:20-18:14) (1) The Kingdom in the Midst (Lk 17:20-21) (2) The Days of the Son of Man (Lk 17:22-37) John MacArthur's Outline: Four Hallmarks of Humility (Luke 17:1-10) Humble People Refrain From Offending Others. but where are the nine? Jesus expresses a pure and perfect, sinless joy. In Luke 17:20-21 Jesus answered the question of the Pharisees as to when the kingdom of God would come. First American Edition. (Luke 17:1-2) Humble People Are Ready To Forgive (Luke 17:3-4) Humble People Are Marked By Recognition Of Weakness (Luke 17:5-6) … Jesus rejoiced exceedingly. It was a spiritual kingdom, set up in the heart by the power of Divine grace. We will focus on Luke 10:1-12 and 17-20. Coffman's Commentaries on the Bible. The long section from the end of verse 20 to verse 37 is Jesus' answer, first to the Pharisees (verses 20-21) and then to His disciples (verses 22-37). 19 And he said unto him, Arise, go thy way: thy faith hath made thee whole. Luke 22:17-20 describe the events of the Last Supper. It records the teachings of Jesus Christ and the healing of ten lepers. Jesus’ parable falls near the end of his journey to Jerusalem (Luke 9:51–19:27) and immediately follows his teaching about the coming of God’s kingdom and the end times (Luke 17:20-37). 17:20 The kingdom of God cometh not with observation - With such outward pomp as draws the observation of every one. 17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 He said to them, “I saw Satan having fallen like lightning from heaven. (17-20) The joy of the seventy and Jesus’ warning. 20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, 21 nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst." Luke 17:20-25 Signs of his coming Luke 17:26-37 The second coming Luke 18:1-8 The persistent widow Luke 18:9-14 Pharisee & Tax collector Luke 18:15-17 The children and Jesus Luke 18:18-30 … Excerpt from Biblical Commentary on the New Testament by Dr. Hermann Olshausen … Translated from the German for Clark’s Foreign and Theological Library. Luke 17:21. In this chapter we have, I.Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (), encourages them to pray for the increase of their faith (v. 5, v. 6), and then teaches them humility, whatever service they had done for God ().II. People's Bible Notes for Luke 17:20. Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I saw Satan fall like lightning from heaven. 1. Our text is one of two major such passages in Luke (the other being in 21:5-36). Olshausen on Luke 17:20-21. Luke 17:20-37 New International Version << Luke 16 | Luke 17 | Luke 18 >> The Coming of the Kingdom. We are not quite sure what Jesus went on to say. Verse-by-Verse Bible Commentary Luke 17:20. (1810-1871) Read Alford's fascinating brief biography and Phil Johnson's related comments. Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.” Revised after the Fourth German Edition, by A.C. Kendrick. Lu 17:20 When the kingdom of God should come. Jesus is God. The Pharisees wonder "when"the Kingdom will come (Luke 17:20). The context of our passage starts in Luke 17:20-21. 18 There are not found that returned to give glory to God, save this stranger. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. 2 … This version has less Greek than the version below. Bible Commentary for Luke 17:20. The Coming of the Kingdom - Luke chapter 17 verses 20-37 – sermon by Gordon Curley (PowerPoint slides to accompany this talk are available on request – email: gcurley@gcurley.info) Scripture: Luke 17:20-37. Other Forerunner Commentary entries containing Luke 17:20: Luke 17:20-21 Luke 17:28-31 John 3:5 John 3:5 Colossians 1:15-20 Luke 17:19 : Luke 17:21 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. He taught the Word, and then He proved that what He was saying was true by performing miracles. He is not just a teacher. The original text was written in Koine Greek. This Gospel begins with the Pharisees asking Jesus when the kingdom of God will come. Luke 17:20: Luke 17: Luke 17:22. nor will they say, `Look, here it is!' Childers thought that the shepherds might have "received additional information about the child from Mary and Joseph"; [20] but the use of the singular "saying" would seem to restrict what these men preached to the words of the angel to them. Luke 17:20-37 Commentary The Coming of the Kingdom of God 20 Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, 21 nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst." Reflection: Luke 17:20-25 Thursday of the 32nd Week in Ordinary Time - Luke 17:20-25. Luke 17:20 Parallel Verses [⇓ See commentary ⇓] Luke 17:20, NIV: "Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, 'The coming of the kingdom of God is not something that can be observed," Luke 17:20, ESV: "Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed," (1-2) The danger of stumbling another. James Rosscup writes that Alford's series on the New Testament "contains much that is valuable in the Greek New Testament… though all of the Greek New Testament words have been changed to English throughout." Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. But he didn't. His statement in Luke 17:20-21 explains that they should not expect a visible manifestation of the Kingdom as they perceived it at that time. Theologians may argue over the interpretation of words, but Jesus' own testimony undoubtedly implies that the Kingdom of God was in their presence in His Person and ministry. It begins with three questions and at the end Jesus himself gives the answer. Now, in Luke 5:17-26, we learn that once people are attracted to Jesus because of the love we show them, we need to make sure that they understand who Jesus is. Text. 1. (verse 20). Jesus tells them that the kingdom of God is not something you are able to see. • Luke 17, 7-9: The three questions of Jesus. Cometh not with observation. Denomination: Brethren Luke's less familiar version is known as the Sermon on the Plain, because Jesus "came down with them, and stood Wesley's Notes for Luke 17:20 . The scene is set for us in Luke 5:17-19. 20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” [] The Greek may mean two things. • The Gospel today narrates the parable which is found only in Luke’s Gospel, and has no parallel in the other Gospels. In that time, this was how prophets showed that what they were teaching was true. (EntityRef: expecting '; ... More Luke commentaries. THE SEVENTY RETURNED WITH JOY. Luke 14:25-35 The Cost of Being a Disciple. Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed; New American Standard Version. Despite his shift to the topic of prayer in Luke … Continue reading "Commentary on Luke 18:1-8" Luke 15:1-10 The Lost Sheep and the Lost Coin. His disciples wonder "how"the Kingdom will come (Luke 17:22-35). Luke 17:20-25 New International Version (NIV) The Coming of the Kingdom of God. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. Vol. The Pharisees asked Jesus when the kingdom would be established. Why do these variants exist, and which one was the original form of these verses? In Luke 18:1-8, Jesus provides us with a parable about the necessity of persistent prayer. or, `There it is!' Luke 17:20-37 (English Standard Version) Warning: MagpieRSS: Failed to parse RSS file. 19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. How we wish he would have spelled it all out for us from A to Z! Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. The Setting (Luke 5:17-19) Luke 5:17a. So from this alone, the Pharisees and teachers of the … He is not just a good man. mss without some of all of Luke 22:19b-20), and the most common variant is very different to the parallels in Mark and Matthew. Home » Thriving Spiritually » Jesus Christ, God’s Unique Son » Return to Judea, Departure from Bethany, and Continued Activity. For behold, the kingdom of God is in your midst." Luke 17:20-37. 17 And Jesus answering said, Were there not ten cleansed? Luke 14:15-24 The Parable of the Great Banquet. The parable wants to teach that our life has to be characterized by an attitude of service. [b] 22 Then he said to his disciples, "The time is coming … Luke 17:19. 1. THE SERMON ON THE PLAIN Much of this material is also found in the Sermon on the Mount in Matthew 5-7. Luke 10:1-24 records the mission of the Seventy(-two) and its aftermath. These Pharisees expected a visible, temporal kingdom. Luke 17. He said that it would not come with signs that watch for. Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1. However, there are many variants of these verses in Greek and other languages (e.g. Luke, because he is a physician, emphasizes the healing ministry of Jesus, whereas Mark emphasizes the teaching ministry of Jesus. Nothing will in any way hurt you. Luke Commentary. The introductory phrase, “After these things” (10:1a) ties this episode to what immediately precedes and thus the passage functions as an application of the conditions for discipleship set out in 9:57-62. The original question posed by the Pharisees was, "When is the Kingdom of God coming?" 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